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Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness.Otherwise, you also will be cut off" (Rom -22 NIV).And while this fact is easily proven, the Christian world remains in denial.Christians maintain that they are saved by faith totally apart from their actions and works -- and their salvation is guaranteed from the moment they accept Jesus as their personal Lord and Savior. Perhaps this can be gauged by a recent interview with Pastor "One of the problems is that the average Christian in the average church who listens to the average Christian broadcasting has such an oversimplified understanding of both the Bible and of church history - it would be deeply disturbing for them to really learn about church history." And truth be told, it can easily be demonstrated that the core purpose and objectives of the original Gospel teachings are so radically different than what is preached from our pulpits today, that the Gospel of the first century would be condemned as heresy if it was presented to a modern congregation of believers.Any sin that is committed afterwards is viewed extremely dismally and the implication is given that such an individual will no longer be able to obtain forgiveness.Various interpretations have been applied to this doctrine of penance for post- baptismal sins.

This is confirmed in the words of Paul when he wrote: "What shall we say then? knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.

The theology of the Church must have been very elastic at a time when such a book could enjoy popularity and implicit, if not explicit, ecclesiastical sanction..." A further witness of the Shepherd of Hermas in support of the above statement and warning of Paul is demonstrated in the statement in an article by Spotlight Ministries (see Article ) where it is written: "In Hermas' dialogue with the Shepherd, among the many instructions that are given to him, the issue of post-baptismal sin is discussed.

It is revealed to Hermas that anyone who sins after baptism is given the opportunity to repent only once.

"But all these things they will do to you for My name's sake, because they do not know Him who sent Me.

If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.




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